Learning to Dance in the Rain

Why do teachers get reserved parking closest to the school, while students fight over open parking multiple blocks away from their classroom?  Who is working for who?

I often question the logic of having "staff parking" nearer to a building than customer/student parking.  The thinking for them, I suppose, is that staff are more important than customers/students.  Or maybe their political voice is stronger.  For whatever reason, staff and teachers typically get preferential treatment in parking to those who actually pay the bills of the establishment (the students and customers).  This seems mixed up anyway.

But now consider that a staff person will typically come once and leave once per day, staying the whole day and enjoying their short walk from car to building and back again exactly once per day.  A student/customer will typically stay for only an hour or so before leaving again, leaving their spot open to the next student/customer.  As often happens, many students may use the exact same parking spot in any given day.  So several students walk the long trek from car to building per day. 

Walkers enjoying a short walk: 1

Walkers forced to walk a great distance: many

This is economically unsound.  In your mind, swap the position of the staff and student parking.  Put the parking spot used by the staff member farther away and the student parking spot close to the building.  What do you have?  A system that benefits many more people:

Walkers enjoying a short walk: many

Walkers forced to walk a great distance: 1

Doesn’t that make more sense?  Leave a comment and let me know if you agree or disagree.

I just added a "Sustain’d" button to this blog. If you read an LDS-oriented post that you like, please click the "Sustain This!" button to refer it to others.

While adding the button, I found out that the instructions on the sustaind.org web site for adding these buttons to blogs hosted by Blogger is out of date and has bugs in it. I fixed up the code before inserting it into my own blog.  In case you want to add it to your Blogger-hosted blog, here is the code I used in my blog template to add the button. I added it directly under the line that has the tag <data:post.body/>.  You may have to check the Expand Widget Templates checkbox to see this tag.

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Modern scriptures for the members of the Church of Jesus Christ of Latter-day Saints keep the King James Version style of ancient Biblical scripture in their latter-day scripture.  This can make understanding passages difficult sometimes.  By understanding a few writing habits used by prophets, several oft-quoted scriptural passages can be better understood.  In this post I discuss one of these: the use of the word "only".

Let me first propose that often the word "only" can and should be substituted with the word "except".  Let me give you some examples of where this will seem obvious if you think about it a bit:

Alma 38

  9 And now, my son, I have told you this that ye may learn wisdom, that ye may learn of me that there is no other way or means whereby man can be saved, only [except] in and through Christ. Behold, he is the life and the light of the world. Behold, he is the word of truth and righteousness.

D&C 89

  5 That inasmuch as any man drinketh wine or strong drink among you, behold it is not good, neither meet in the sight of your Father, only [except] in assembling yourselves together to offer up your sacraments before him.

D&C 104

  71 And there shall not any part of it be used, or taken out of the treasury, only [except] by the voice and common consent of the order.

D&C 121

  41 No power or influence can or ought to be maintained by virtue of the priesthood, only [except] by persuasion, by long-suffering, by gentleness and meekness, and by love unfeigned;

I hope these few examples demonstrate that sometimes a point is made in the negative, and then followed by the word "only" and a provision for a single allowed scenario.  In modern English we use the word "except" in these instances.  In fact a keyword search for the phrases "only by" and "only in" in the scriptures shows that when the word is found in this pattern, it always uses the "except" meaning. (At least in all the scriptures I could check out).

There is one instance in scripture that is similar to the foregoing examples, but I recently met someone who interpreted the word "only" in the scripture to mean its usual literal meaning (which would end up meaning almost the opposite of what I believe was the intended interpretation).  It comes from the Word of Wisdom:

D&C 89

  12 Yea, flesh also of beasts and of the fowls of the air, I, the Lord, have ordained for the use of man with thanksgiving; nevertheless they are to be used sparingly;

  13 And it is pleasing unto me that they should not be used, only [except] in times of winter, or of cold, or famine.

Consider the meaning of verse 13 if you interpret the word "only" the way we typically use it today: that we should not only eat the flesh of beasts in times of winter, cold and famine but in other times as well.  But since this followed the negative-only-allowance pattern if we replace "only" with "except", we see that we should not eat the flesh of beasts except in times of winter, cold or famine.

As further confirmation that this "except" word was the intended meaning of verse 13, consider the two verses that follow it:

  14 All grain is ordained for the use of man and of beasts, to be the staff of life, not only for man but for the beasts of the field, and the fowls of heaven, and all wild animals that run or creep on the earth;

  15 And these hath God made for the use of man only in times of famine and excess of hunger.

This time the word "only" is not preceded by a negative phrase, and we keep the word "only" there. Since it is a grammatically simple sentence it is easy to see that God intends us to only eat the meat of beasts in famine or excess of hunger. 

As a side note, I think members of the Church of Jesus Christ of Latter-day Saints could live this commandment more faithfully than many of us do.  I enjoy my meat as well as the next Mormon, but I’m trying to be better.  I did have a friend who had done his research on the culture where people had the longest average lifespan.  The only unique thing in that culture that he could attribute the longer lifespan to was their dietary habit of eating a small portion of meat only once per year.

The following is a talk I gave in church on September 23, 2007.

The need for change

Because we are born the natural man, we must be born again. We must become childlike to return to live with our Heavenly Father. But we are naturally carnal, sensual and devilish. Christ’s atonement gives us the power to make the transition from the natural man to a Christ-like child of God over the course of our entire life.

A portion of the light of Christ is in every one of God’s children. Moroni 7:16 tells us “…the Spirit of Christ is given to every man, that he may know good from evil…” If you’re thinking about yourself or perhaps a friend not of our faith and thinking “I don’t think he/she is carnal and devilish”, then you recognize the light of Christ in that individual.

But it is not enough to have the light of Christ in our lives sufficient to judge between good and evil. We must pursue good and bring additional light into our lives. Moroni goes on to say:

  18 And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; …

  19 … search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.

It is not enough to stop sinning. Our hearts must be pure, we must keep all the commandments:

Mosiah 27
  25 And the Lord said unto me: Marvel not that all mankind, yea, men and women, all nations, kindreds, tongues and people, must be born again; yea, born of God, changed from their carnal and fallen state, to a state of righteousness, being redeemed of God, becoming his sons and daughters;
  26 And thus they become new creatures; and unless they do this, they can in nowise inherit the kingdom of God.

D&C 3
  4 For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him.

When we need to change

When are we planning to change? Are we subconsciously just hoping that in the resurrection we will look at ourselves and notice “Hey! I’m suddenly Christ-like!”? Amulek taught the people of Ammonihah when and how this change really needs to take place:

Alma 34
  31 Yea, I would that ye would come forth and harden not your hearts any longer; for behold, now is the time and the day of your salvation; and therefore, if ye will repent and harden not your hearts, immediately shall the great plan of redemption be brought about unto you.
  32 For behold, this life is the time for men to prepare to meet God; yea, behold the day of this life is the day for men to perform their labors.
  33 And now, as I said unto you before, as ye have had so many witnesses, therefore, I beseech of you that ye do not procrastinate the day of your repentance until the end; for after this day of life, which is given us to prepare for eternity, behold, if we do not improve our time while in this life, then cometh the night of darkness wherein there can be no labor performed.
  34 Ye cannot say, when ye are brought to that awful crisis, that I will repent, that I will return to my God. Nay, ye cannot say this; for that same spirit which doth possess your bodies at the time that ye go out of this life, that same spirit will have power to possess your body in that eternal world.

The change must happen here, in our lives right now.

As Robert Louis Stevenson has said: “You cannot run away from a weakness; you must sometimes fight it out or perish. And if that be so, why not now, and where you stand?”

Who changes us

It is vitally important that we realize who will change us. We cannot change ourselves. Filth cannot clean filth. It takes someone who is pure to make someone else pure.

President Benson said:

The Lord works from the inside out. The world works from the outside in. The world would take people out of the slums. Christ takes the slums out of people, and then they take themselves out of the slums. The world would mold men by changing their environment. Christ changes men, who then change their environment. The world would shape human behavior, but Christ can change human nature.

Source: July 1989 Ensign – Born of God

It is our nature that must change. Repentance throughout our lives will only change our nature if we let Christ change us.

President McKay said:

“You do change human nature, your own human nature, if you surrender it to Christ. Human nature has been changed in the past. Human nature must be changed on an enormous scale in the future, unless the world is to be drowned in its own blood. And only Christ can change it.”

(Beverly Nichols, in David O. McKay, Stepping Stones to an Abundant Life, Salt Lake City: Deseret Book Co., 1971, p. 23.) Source: July 1989 Ensign – Born of God

By acknowledging our dependence on God for this change of heart, we are on the path to the change in our human nature that we so desperately need.

Learning to accept the change

“When you choose to follow Christ, you choose to be changed.”

President Benson

Although Christ does the changing, effort is required on our part.

Corrie Ten Boom’s story

A true story from Corrie Ten Boom illustrates this:

It was in a church in Munich that I saw him, a balding heavy-set man in a gray overcoat, a brown felt hat clutched between his hands. People were filing out of the basement room where I had just spoken. It was 1947 and I had come from Holland to defeated Germany with the message that God forgives. …

And that’s when I saw him, working his way forward against the others. One moment I saw the overcoat and the brown hat; the next, a blue uniform and a visored cap with its skull and crossbones. It came back with a rush: the huge room with its harsh overhead lights, the pathetic pile of dresses and shoes in the center of the floor, the shame of walking naked past this man. I could see my sister’s frail form ahead of me, ribs sharp beneath the parchment skin. Betsie, how thin you were!

Betsie and I had been arrested for concealing Jews in our home during the Nazi occupation of Holland; this man had been a guard at Ravensbruck concentration camp where we were sent. …

"You mentioned Ravensbruck in your talk," he was saying. "I was a guard in there." No, he did not remember me.

"But since that time," he went on, "I have become a Christian. I know that God has forgiven me for the cruel things I did there, but I would like to hear it from your lips as well. Fraulein, …" his hand came out, … "will you forgive me?"

And I stood there — I whose sins had every day to be forgiven — and could not. Betsie had died in that place — could he erase her slow terrible death simply for the asking?

It could not have been many seconds that he stood there, hand held out, but to me it seemed hours as I wrestled with the most difficult thing I had ever had to do.

For I had to do it — I knew that. The message that God forgives has a prior condition: that we forgive those who have injured us. "If you do not forgive men their trespasses," Jesus says, "neither will your Father in heaven forgive your trespasses." …

And still I stood there with the coldness clutching my heart. But forgiveness is not an emotion — I knew that too. Forgiveness is an act of the will, and the will can function regardless of the temperature of the heart. "Jesus, help me!" I prayed silently. "I can lift my hand, I can do that much. You supply the feeling."

And so woodenly, mechanically, I thrust my hand into the one stretched out to me. And as I did, an incredible thing took place. The current started in my shoulder, raced down my arm, sprang into our joined hands. And then this healing warmth seemed to flood my whole being, bringing tears to my eyes.

"I forgive you, brother!" I cried. "With all my heart!"

For a long moment we grasped each other’s hands, the former guard and the former prisoner. I had never known God’s love so intensely as I did then.

Copyright © 1972 by Guideposts, Carmel, New York 10512. Source: PBS

My first missionary companion

Toward the end of our time together, my missionary trainer and I got into some kind of argument. I closed myself up in the bedroom to fume over it. This comes from my journal:

I was so angry. I did not want to leave my bedroom. But at the same time, I knew that being angry was not what I was supposed to be. … But I was so angry I could not think straight. I prayed, “Father, I am so angry. I cannot understand what just happened. But though I know I should love my companion, I cannot let go of this anger by myself. Please help me.” I honestly would have taken the whole day to get over this incident. After my prayer, my anger just vanished in under 5 minutes. It truly was a miracle, because I know I could not have given up my anger that fast.

I had to ask for help to change, and when the change came, I had to accept it. Even after my anger was taken away, it was hard for me to accept it because it meant I had to swallow my pride and walk outside the bedroom and make amends with my companion. It took me two more hours to be willing to accept the gift God gave me that day and get back to the work I was supposed to be doing.

Letting the change happen

Letting the change happen, I believe, would be easy if we were not so prideful. President Benson said that “God can make a lot more out of our lives than we can,” so by accepting God’s help we become the best we can be.

When poisonous serpents bit the Israelites in the wilderness, Moses erected a brazen serpent that people merely had to look at to be healed. Nephi, the son of Lehi writes:

1 Nephi 17

  41 … the Lord straitened them because of their iniquity. He sent fiery flying serpents among them; and after they were bitten he prepared a way that they might be healed; and the labor which they had to perform was to look; and because of the simpleness of the way, or the easiness of it, there were many who perished.

Some of these Israelites would die before humbling themselves to believe that merely looking up could save them. The prophet Nephi (the one who was alive when Christ came) taught his neighbors about the symbolism of what Moses did:

Helaman 8

  14 Yea, did he not bear record that the Son of God should come? And as he lifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come.

  15 And as many as should look upon that serpent should live, even so as many as should look upon the Son of God with faith, having a contrite spirit, might live, even unto that life which is eternal.

If we look to Christ through faith and obedience to his commandments, our hearts will change. If we welcome that change and continue on the path we will be ready to greet Him at that great and last day.

The results of change

There are many blessings from this change in our nature while we are still in this life. When we are truly born of God, we will be aware of and enjoy the constant companionship of the Holy Ghost.

President David O. McKay said:

No man can sincerely resolve to apply to his daily life the teachings of Jesus of Nazareth without sensing a change in his own nature. The phrase ‘born again’ has a deeper significance than many people attach to it. This changed feeling may be indescribable, but it is real.

Source: July 1989 Ensign – Born of God

Desire for Service

One of the ways we are changed is in our desire for service. God’s work and glory is to serve others in the highest possible way: leading them to eternal life. Our desire for service must ultimately come to match His if we are to live with Him someday. As we continue in faith and obedience, God will change our nature; and we must be willing to accept and embrace that change when it comes.

President Faust:

This ministering to others must not always be to our own. I am reminded of a time when, as a young missionary, I was stricken with yellow jaundice, which was known to us as “missionaries’ disease.” I was so deathly sick, I was afraid I would not die. A good woman, not of our faith, nursed me back to health. I felt she literally saved my life. That surpassing service to me was unpurchased, for she accepted nothing in return. I am looking forward to seeing her in another world if I should be worthy to go where she is.

If performed in the right spirit, there is no higher worship than the unpurchased service to another soul of whatever faith, belief, or social stratum. The Savior of the world said it simply, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me” (Matt. 25:40).

Source: June 1998 Ensign – A Second Birth

Closing remarks

I’d like to quote to you one of my favorite scriptures.

D&C 50:24 That which is of God is light; and he that receiveth light, and continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day.

I love this because it captures the idea that there is light in me, and that light will seek out more light, and I become filled with joy and love as I progress through this life. I am reminded of my potential as a child of God.

Testimony

I leave you with my testimony that I know the Savior lives, that he loves us, and that he wants to be a part of our lives. I testify that he can and does change human nature as much as we’ll let him. I know that Joseph Smith was a prophet of God, and that Gordon B. Hinckley is a true prophet, and that this is the Lord’s Church.

In the name of Jesus Christ, amen.

Additional Resources

May 2007 Ensign, page 19 – Ye Must Be Born Again

Book of Mormon, Alma Chapter 5

May 1975 Ensign, page 4 – Birth

Nov. 2000 Ensign, page 32 – The Challenge to Become

May 2002 Ensign, page 24 – Full Conversion Brings Happiness

Nov 1984 Ensign – Why Do We Serve

Alma 5
28 Behold, are ye stripped of pride? I say unto you, if ye are not ye are not prepared to meet God. Behold ye must prepare quickly; for the kingdom of heaven is soon at hand, and such an one hath not eternal life.
29 Behold, I say, is there one among you who is not stripped of envy? I say unto you that such an one is not prepared; and I would that he should prepare quickly, for the hour is close at hand, and he knoweth not when the time shall come; for such an one is not found guiltless.

President Benson:

Those who had been born of God after hearing King Benjamin’s address had a mighty change in their hearts. They had “no more disposition to do evil, but to do good continually.”

Source: July 1989 Ensign, page 2 – Born of God

More on the results of this change

President Marion G. Romney said:

Converted means to turn from one belief or course of action to another. Conversion is a spiritual and moral change. Converted implies not merely mental acceptance of Jesus and his teachings but also a motivating faith in him and his gospel. A faith which works a transformation, an actual change in one’s understanding of life’s meaning and in his allegiance to God in interest, in thought, and in conduct. In one who is really wholly converted, desire for things contrary to the gospel of Jesus Christ has actually died. And substituted therefore is a love of God, with a fixed and controlling determination to keep his commandments.

Source: Full Conversion Brings Happiness

Once again, a barrel of laughs.

Where do smokers get the idea that they’re not subject to littering laws and decency?  We’re all taught not to litter, so how come every smoker I’ve ever seen discard a cigarette butt has done it on the ground instead of an ash tray?  There are some smoking areas where there must be hundreds of them on the ground.  Whether it’s from their moving car, at the bus stop, or outside their office building.

Come on, smokers.  If you’re going to injure yourselves and others through smoke and second-hand smoke, the least you could do is respect property and cleanliness.  Use an ashtray already!

In response to several requests for feature enhancements that I do not have time to provide and several requests for the source code, I have created the Ward Photo Directory project on CodePlex. 

The source code will be uploaded shortly, but the setup program for version 1.1 is already there for download.

Now as a personal request: if you download the source code in order to make a change, please consider contributing back to the project in one of the following ways (in ascending order of preference):

1. Add a comment here or shoot me an email with what you’re doing so I know what’s going on and how people are using the software. 
2. Add an Issue to the Issue Tracker for the feature you want to see fixed or added.
3. If you fix the issue yourself in a generalized way, please either send a patch back to me or ask to be added as a developer on the project so you can check in your changes to help everyone else who is using the program.

So my previous post about how to generate a ward photo directory PDF in just a couple minutes has generated some great feedback.  I hadn’t realized the hard-coded values (like my ward name!) that was in the version I published.  I’ve just uploaded version 1.1 that allows some additional customization:

1. Change the ward name
2. Select which families get included

I also disabled the Upload to Ward Web Site button because it had code in it that is hard-coded for my old ward, and until I can get admin rights to at least one more ward I won’t be able to generalize it.

To download Ward Photo Directory v1.1, visit my previous post and make sure you follow the installation steps.  The link to download the app has already been updated to the new version.